The Rise of Zionism
Jews had never stopped coming to "the Holy land" or Palestine in small numbers throughout the years. Connotation of Jewish as exiled is profound to back their come back to Palestine. Palestine also remained the center of Jewish worship and a part of Jewish culture. However, the Jewish connection with the land was mostly abstract and connected with dreams of messianic redemption.
In the 19th century, Europe turmoil brought new social push for Jewish ideology. This mostly marked with wind of change in Europe with regard to rule of governing such as French Revolution and Napoleonic Wars. The French Revolution (1789–1799) was a period of political and social upheaval in the history of France, during which the French governmental structure, previously an absolute monarchy with feudal privileges for the aristocracy and Catholic clergy, underwent radical change to forms based on Enlightenment principles of nationalism, citizenship, and inalienable rights. These changes were accompanied by violent turmoil which included the trial and execution of the king, vast bloodshed and repression during the Reign of Terror, and warfare involving every other major European power. Subsequent events that can be traced to the Revolution include the Napoleonic Wars, two separate restorations of the monarchy, and two additional revolutions as modern France took shape. In the following century, France would be governed variously as a republic, constitutional monarchy, and two different empires.
The liberal concepts introduced by emancipation and modern nationalist ideas were blended with traditional Jewish ideas about Israel and Zion. The liberation not only for restrained Jews people as portray by Jews historian but all Europena who live under Authoritarian government at that time. The marriage of "love of Zion" with modern nationalism took place first among the Sephardic (Spanish and Eastern) Jewish community of Europe. There, the tradition of living in the land of the Jews and what Jews referred to Palestine and return to Zion had remained practical goals rather than messianic aspirations, and Hebrew was a living language. Rabbi Yehuda Alcalay, who lived in what is now Yugoslavia, published the first Zionist writings in the 1840s.
These ideas took root among a few European Jews. The said Emancipation of Jews triggered a new type of virulent assumed anti-Jewish political and social movement in Europe, particularly in Germany and Eastern Europe. Beginning in the late 1800's, oppression of Jews in Eastern Europe stimulated emigration of Jews to Palestine.
The Zionist movement became a formal organization in 1897 with the first Zionist congress in Basle, organized by Theodor Herzl. Herzl's grandfather was acquainted with the writings of Alcalay, and it is very probable that Herzl was influenced by them. The Zionists wished to establish a "Jewish Homeland" in Palestine under Turkish or German rule. Initially, most Zionists were not concerned about the Arab population, which they ignored, or thought would agree to voluntary transfer to other Arab countries. In any case, they envisioned the population of Palestine by millions of European Jews who would soon form a decisive majority in the land. The Zionists established farm communities in Palestine at Petah Tikva, Zichron Jacob, Rishon Letzion and elsewhere. Later they established the new city of Tel Aviv, north of Jaffa. At the same time, Palestine's Arab population grew rapidly. By 1914, the total population of Palestine stood at about 700,000. About 615,000 were Arabs, and 85,000 to 100,000 were Jews.
World War I - During World War I (1914-1918), the Ottoman Empire joined Germany and Austria-Hungary against the Allies. An Ottoman military government ruled Palestine. The war was hard on both Jewish and Arab populations, owing to outbreaks of cholera and typhus; however, it was more difficult for the Jews. For a time, the Turkish military governor ordered internment and deportation of all foreign nationals. A large number of Jews were Russian nationals. They had been able to enter Palestine as Russian nationals because of the concessions Turkey had granted to Russian citizens, and they had used this method to overcome restrictions on immigration. They had also maintained Russian citizenship to avoid being drafted into the Turkish army. Therefore, a large number of Jews were forced to flee Palestine during the war. A small group founded the NILI underground that fed intelligence information to the British, in order to free the land of Turkish rule. The Turks eventually caught members of the NILI group, but the information they provided is said to have helped the British invasion effort.
Britain and France planned to divide the Ottoman holdings in the Middle East among themselves after the war. The Sykes-Picot Agreement of 1916 called for part of Palestine to be under British rule, part to be placed under a joint Allied government, and for Syria and Lebanon to be given to the France. The Sykes-Picot(-Sazonov) Agreement[1] of 1916 was a secret agreement between the governments of the UK and France, with the assent of Imperial Russia, defining their respective spheres of influence and control in west Asia after the expected downfall of the Ottoman Empire during World War I. It was largely a trade agreement with a large area set aside for indirect control through an Arab state or a confederation of Arab states. The agreement was concluded on 16 May 1916.[2] It did not contemplate the assignment of any League of Nations mandates, since the League and its mandates were developed during the post-war period. The terms were negotiated by the French diplomat François Georges-Picot and Briton Sir Mark Sykes.
Britain also offered to back Arab demands for postwar independence from the Ottomans in return for Arab support for the Allies and seems to have promised the same territories to the Arabs. In 1916, Arabs led by T.E. Lawrence and backed by Sharif Husayn revolted against the Ottomans in the belief that Britain would help establish Arab independence in the Middle East. Lawrence's exploits and their importance in the war against Turkey were somewhat exaggerated by himself and by the enterprising publicist Lowell Thomas. The United States and other countries pressed for Arab self-determination. The Arabs, and many in the British government including Lawrence, believed that the Arabs had been short-changed by the British promise to give Syria to the French, and likewise by the promise of Palestine as a Jewish homeland. The Arabs claimed that Palestine was included in the area promised to them, but the British denied this.
[1]^ Fromkin, David (1989). A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East. New York: Owl. pp. 286, 288. ISBN 0-8050-6884-8.
[2]^ http://www.law.fsu.edu/library/collection/LimitsinSeas/IBS094.pdf p. 8.
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